Fishing Camps

In 1947 and 1948, Red Lake joined the tourism business
with the opening of several new outfftters (fshing and
hunting camps), which coincided with the highway
opening in late 1947. Some of these camps still survive
today. Some have been passed down through generations,
while others were purchased from the original/previous
owners. George and Jack Slobodzian started Howey Bay
Camps, which is now Howey Bay Resorts and owned by
the McLeod family. Wright’s Wilderness Camp was built in
the early 1950s by Wilfred Wright, but was owned by two
different families, the Retzkys and Weavers, before being
bought back by Wilfred’s grand-nephew, Lee, in the early
2000s. Bill Stupack built Bow Narrows Camp with the
assistance of Arthur Carlson in 1947. Arthur Carlson and
his wife, Florence, went on to start Viking Island Camp on
Douglas Lake in 1948. Viking Outposts is still owned by the
Carlson Family, but Bow Narrows Camp was bought by the
Baughman family in the 1960s. Another well-known camp
was Geary’s Red Lake Lodge which is now called Sunset
Lodge and owned by the Franczak family. These are only a
few of the early camps that still exist today.
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Not all the camps from the 1940s and 1950s lasted, but
some went through the effort of setting up the Red Lake
Outftters Association. The Association held meetings for
all outfitters, produced maps of the area with camp
locations, and organized advertising for its members in an
effort to bring in more tourists. While this helped the
businesses, it was not as successful as it could be as several
operators did not share knowledge or information. The
camps that did not join still benefited from the publicity
and the work done by the members of the Association.

There are two types of camps: drive-in and fly-in camps.
Guests are welcome to bring their trailers or RV to the
drive-in camps. They fish on the lake where the camp is
and might encounter other guests. They have access to all
the conveniences in a town. Fly-in camps are extremely
remote and only have one or two cabins, so it is only the
guests that are there. Other fly-in camps have lodges and
the guests are not quite as isolated.

In the early days, both the drive-in and fly-in camps were
very basic. The guests were mainly groups of men or
fathers and sons from Midwest America. The cabins were
simply built for sleeping and cooking, without electricity
or running water. There may have been a sink, but the
water had to be pumped and hauled inside. A small
propane stove was used for cooking and a wood fireplace
for heat. Outside of the cabin were shower houses and an
outhouse. Owners slowly modernized the cabins,
gradually adding bathrooms with showers and electricity,
although some continued to use outhouse toilets until
they eventually changed to chemical or flush.
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To an outsider, it might have been shocking that the early
camps were so rudimentary. In the 1950s and 60s, most
people were used to modern conveniences of electricity,
running water and flush toilets, but it is amazing how
much these cabins and camps had to offer, especially at
fly-in outposts. The highway was still gravel until 1967, not
all areas were hooked up to town water, leaving some
locals still using outhouses. At the fly-in camps, the
owners had to carry in all the materials necessary through
the bush, by boat and sometimes by plane. Now there are
roads and several resources to bring in supplies, but sixty
years ago, the owners had limited options and did the
best they could to make the cabins comfortable

The fishing camps offered a variety of different packages,
similar to today. Camps provided cabins with beds, some
provided fresh linen, even housekeeping service. Other
camps even provided camping gear if the visitors wished
to go camping and fishing. At most camps, visitors were
expected to bring their own fishing gear. In the early days,
most camps did not have restaurants, so the guests would
have to bring their own food and cook their own meals.
Gradually, the camps built main lodges and restaurants.
Most camps offered boats, motors, and canoes. Guides
could be hired for the day.

Some guests would come to catch trophy sized fish,
which they would take home to stuff and mount on their
walls. The fishing regulations were not as strict as today
and several people would catch mass amounts of fish at
one time. They would often eat some of the catch while at
the camp or they could save it to take home at the end of
their visit.
​
Part of the camp experience was eating a shore lunch.
This could be done several ways: the guide could prepare
the shore lunch; the visitor could prepare their own shore
lunch; or sometimes, the entire camp would gather and
cook up the morning catch.

​If a guide was hired, they would often drive the boats and
show the best places to fish in the morning. Around noon,
the guides would find a great place to cook the shore
lunch and then it was back to fishing in the afternoon. In
the 1950s, the camping brochures advertised guides as
$10 a day. The guides were experienced fishermen. Some
were the owners or managers of the camp, but often
independent guides would be hired for the season. Many
First Nations people worked as guides for the camps.
The visitors at fishing camps often come back year after
year and become like family to the camp owners or
managers. Some visitors can trace when their family
started coming up to four and five generations back. The
evidence of the years of guests visiting is often found at
the ice house, where the fish are cleaned. The walls of the
older ice houses are covered with names, dates and the
sizes of fish caught. Some families try to group their
markings together as they can carry on the tradition.